“We’re on a mission from God.” — Elwood Blues
On the one side is the Religious Right. It has been building for quite a long time, but it does seem different today. For all of the faults of George W. Bush, he was a Believer who tried to live as (his version of) a good Christian. Trump, on the other hand, obviously prefers to spend his Sundays on the golf course (preferably one of his own). Nevertheless, the Religious Right is the strongest part of his base.
Plenty of evidence has sprung up just in the past week, from Trump’s anti-abortion moves to moving the U.S. embassy in Israel to Jerusalem. The new generation of evangelical leaders, including Franklin Graham, Jerry Falwell Jr. and Texas megachurch pastor Robert Jeffress, heap praise on Trump (and VP Pence), but raise questions whether their aim is power rather than piety.
The influence of the Religious Right on the policies of the U.S. government is not what the founders intended. When Thomas Paine published his Age of Reason pamphlets attacking organized Christianity, he was arguing the church was corrupt and overly institutionalized. What would he think of today’s situation?
As obvious as the Religious Right squeezing from one side is, the other pressure point is really just coming into focus. Shedding some light on this point is (of all people) Henry Kissinger in The Atlantic this month. While his piece, “How The Enlightenment Ends,” is aimed at how humans are not prepared intellectually, philosophically, or ethically, for the rise of artificial intelligence, it definitely touches on some topics that have become more visible in the Age of Trump.
The Enlightenment sought to submit traditional verities to a liberated, analytic human reason. The internet’s purpose is to ratify knowledge through the accumulation and manipulation of ever expanding data. Human cognition loses its personal character. Individuals turn into data, and data become regnant.
Users of the internet emphasize retrieving and manipulating information over contextualizing or conceptualizing its meaning…Truth becomes relative. Information threatens to overwhelm wisdom.
When it comes to politics, Kissinger sees the velocity of data having a negative impact on understanding and on building consensus. He says this is due to the greater ability to micro target based on “specialized purposes or grievances.” A quick look at the social media effect on the 2016 election gives plausibility to this idea. “The digital world’s emphasis on speed inhibits reflection; its incentive empowers the radical over the thoughtful; its values are shaped by subgroup consensus, not by introspection,” Kissinger writes.
Perhaps like Jake and Elwood, it is time to get the Band back together — Locke, Kant, Voltaire, Adam Smith, etc. — to spark a new Enlightenment for the 21st Century, one that energizes a new generation to tackle the philosophical and ethical questions unimaginable in the 18th Century.
But before you going looking for that copy of Rousseau’s The Social Contract you had in college, you may want to make yourself an Age of Reason cocktail.
Via Bittermen’s, the Age of Reason is:
2 oz rye
.5 oz cognac
.5 oz Cocchi Americano
1 bar spoon green Chartreuse
1 bar spoon yellow Chartreuse
10 drops Bittermen’s ‘Elemakule tiki bitters
Stir over ice and strain into a chilled cocktail glass. Run the lemon twist around the rim of the glass and discard.